[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 31.22 # 大般涅槃經集解 31.22 大般涅槃經集解 31.22 - **Language:** Classical Chinese ### [31.22](https://indike.org/pramana/in.bauddha.taisho.1763.31.22) 案僧亮曰：此下明道諦。先觀道，即是出相。不因苦集，因八聖也。見一切法者，八道亦諦。道諦，觀道也。滅是果，但觀無學；道是因，通觀學地也，從常無常至淨觀因果也。無常是因，常是果。下就因果別觀。陀羅驃，真實主義。求耶是衣，亦莊嚴義。僧宗曰：先明廣義，兼明觀行，後明會通耳。所謂常無常者，舉道所照之境以明觀體也。常者佛果，無常者金剛以還，是眾生數也。金剛為累中物，佛果非累物也。陀羅驃者，借依諦主諦以釋正義也。佛居宗體極，為陀羅驃也。 > Sengliang comments: From here below, the truth of the path is clarified. First, contemplating the path is indeed the mark of departure. It does not rely on suffering and accumulation; it relies on the eight noble \[paths\]. 'Discerning all phenomena' means that the eightfold path is also a truth. The truth of the path is contemplating the path. Cessation is the fruit, so it contemplates only aśaikṣa; the path is the cause, so it comprehensively contemplates the ground of trainees (śaikṣa). From permanence and impermanence down to purity, it contemplates cause and fruit. Impermanence is the cause; permanence is the fruit. Below, cause and fruit are contemplated separately. Dravya carries the meaning of the true and real master. Guhyā is clothing, and also carries the meaning of adornment. Sengzong says: First, it clarifies the broad meaning, concurrently clarifying the practice of contemplation; afterward, it clarifies the reconciling integration. What is called 'permanence and impermanence' raises the object illuminated by the path to clarify the essence of contemplation. The permanent is the fruit of buddhahood; the impermanent is everything from the vajra\[-like samādhi\] downward, which belongs to the category of sentient beings. The vajra\[-like samādhi\] is something within encumbrances, while the fruit of buddhahood is not something within encumbrances. Dravya borrows reliance on the master of the truth and the truth itself to explain the correct meaning. The Buddha abides as the supreme ancestral essence and ultimate pinnacle; he is the dravya. > — English (machine translation) (machine translation) - [Previous: 31.21](https://indike.org/pramana/in.bauddha.taisho.1763.31.21) - [Next: 31.23](https://indike.org/pramana/in.bauddha.taisho.1763.31.23) - [Up: 31](https://indike.org/pramana/in.bauddha.taisho.1763.31) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.31.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.31.22](https://indike.org/pramana/in.bauddha.taisho.1763.31.22) · Pramāṇa