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# 大般涅槃經集解 32.18

大般涅槃經集解 32.18

- **Language:** Classical Chinese

### [32.18](https://indike.org/pramana/in.bauddha.taisho.1763.32.18)

案僧宗曰：還總收法門為一世諦，上智所知也。一切行無常、諸法無我、涅槃寂滅者，復收為真諦。言無常等行生人真解，唯略空門也。涅槃是昔三心所治斷處，寂滅無生，第一義諦也。

> Sengzong notes: "He again subsumes all the Dharma approaches into the single conventional truth, which is known by superior wisdom. 'All conditioned factors are impermanent, all dharmas are without self, and nirvāṇa is quiescent cessation' are in turn subsumed under the ultimate truth. To say that impermanence and such practices give rise to authentic understanding in people merely sketches the approach of emptiness. Nirvāṇa is the locus where the former three mental factors are cured and severed; quiescent cessation without arising is the ultimate truth."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.32.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.32.18](https://indike.org/pramana/in.bauddha.taisho.1763.32.18) · Pramāṇa
