[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 32.34 # 大般涅槃經集解 32.34 大般涅槃經集解 32.34 - **Language:** Classical Chinese ### [32.34](https://indike.org/pramana/in.bauddha.taisho.1763.32.34) 案道生曰：五陰和合，非即非離，無有定相。聖人如其相性而知，勝世人故，名第一義也。僧亮曰：世法者，謂世間八法也，反之即出世矣。出世所知者，三假及空皆第一義。世人知有，決定有相，如牛定牛，不可為馬，亦得實義，是世諦也。僧宗曰：此第一重，五陰和合。稱言某甲者，此舉凡夫所知以明惑也。解陰無此，舉聖人所知以明解也。 > Daosheng notes: "The aggregate of the five skandhas is neither identical nor separate, and has no fixed marks. The noble ones know it according to its marks and nature; because they surpass worldly persons, it is called the ultimate." Sengliang says: "'Worldly dharmas' refers to the eight worldly dharmas; their opposite is the supramundane. What is known by the supramundane—the three provisionals and emptiness—are all the ultimate truth. Worldly persons know existence with fixed marks: as an ox is definitely an ox and cannot be a horse, they also grasp a real meaning, which is the conventional truth." Sengzong says: "This is the first layer: the combination of the five aggregates. Calling someone 'So-and-so' brings up what ordinary beings know to clarify delusion. Understanding that the aggregates lack this brings up what noble ones know to clarify understanding." > — English (machine translation) (machine translation) - [Previous: 32.33](https://indike.org/pramana/in.bauddha.taisho.1763.32.33) - [Next: 32.35](https://indike.org/pramana/in.bauddha.taisho.1763.32.35) - [Up: 32](https://indike.org/pramana/in.bauddha.taisho.1763.32) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.32.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.32.34](https://indike.org/pramana/in.bauddha.taisho.1763.32.34) · Pramāṇa