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# 大般涅槃經集解 32.38

大般涅槃經集解 32.38

- **Language:** Classical Chinese

### [32.38](https://indike.org/pramana/in.bauddha.taisho.1763.32.38)

案道生曰：世之所著為世諦，知其實故為第一義。僧亮曰：世諦不出此五種也。初是假名眾多，有眾分假、相續假、相持假，亦有法假、受假，總一切世諦也。下四是別，眾字合名句也，眾色合為縛也，音聲告令為法也，衣服標相為執著也；無此，為第一義也。僧宗曰：第三重。於此五法心無顛倒，如實而知體不可得，即第一義諦。寶亮曰：第三寄空有以明義也。有名有用為世諦，性空為第一義。

> Daosheng notes: "What the world is attached to is the conventional truth; knowing their reality is the ultimate." Sengliang says: "The conventional truth does not go beyond these five kinds. The first is a multitude of provisional names, containing provisional parts, provisional continuity, and provisional mutual support, as well as provisional dharmas and provisional reception, subsuming all conventional truths. The four below are particular: the aggregation of multiple characters makes names and phrases; the aggregation of multiple forms makes bondage; voice and decree make law; clothing and signs make grasping and attachment. Lacking these is the ultimate truth." Sengzong says: "The third layer. Having a mind free of inversion regarding these five dharmas and knowing as it really is that their essence is unobtainable is the ultimate truth." Baoliang says: "The third layer explains the meaning by relying on emptiness and existence. Having names and functions is the conventional truth; essential emptiness is the ultimate."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.32.38) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.32.38](https://indike.org/pramana/in.bauddha.taisho.1763.32.38) · Pramāṇa
