[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 4.19 # 大般涅槃經集解 4.19 大般涅槃經集解 4.19 - **Language:** Classical Chinese ### [4.19](https://indike.org/pramana/in.bauddha.taisho.1763.4.19) 案僧亮曰：主救於國、親護於家，佛則一切救護也。無救無護，所以無歸無趣。僧宗曰：拔其在苦曰救、安其在善曰護。無歸趣者，憑心無所也。寶亮曰：去遠蔭護，如無主也。離近諮承，如無親也。聖若在世，惡則不起，如救也；善得曰滋，如護也。乖所憑故，故無歸趣也。 > Sengliang notes: A master saves within a realm, and kin protect within a household; the Buddha is the savior and protector of all. Being without savior and without protector, one is therefore without refuge and without destination. Sengzong says: Pulling one out of suffering is called saving; establishing one in goodness is called protecting. Being without refuge or destination means the mind has nowhere to rely. Baoliang says: Being far removed from sheltering protection is like having no master; being separated from close counsel is like having no kin. If the Sage is in the world, evil does not arise, which is like saving; good flourishes daily, which is like protecting. Because what one relies upon is lost, one is without refuge or destination. > — English (machine translation) (machine translation) - [Previous: 4.18](https://indike.org/pramana/in.bauddha.taisho.1763.4.18) - [Next: 4.20](https://indike.org/pramana/in.bauddha.taisho.1763.4.20) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1763.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.4.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.4.19](https://indike.org/pramana/in.bauddha.taisho.1763.4.19) · Pramāṇa