[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 4.57 # 大般涅槃經集解 4.57 大般涅槃經集解 4.57 - **Language:** Classical Chinese ### [4.57](https://indike.org/pramana/in.bauddha.taisho.1763.4.57) 案法瑤曰：涅槃居宗，苞含者眾，略舉三義以顯其體。此據菩薩實迹為難也。若煩惱未盡則未得種智，以未得故則累縛猶有、未得解脫。此舉解脫為難也。僧宗曰：惑以障明，若一豪不盡則種智不起，是則智斷不具，云何能生檀之福耶？寶亮曰：五難之意，第一難種智有得未得；第二難四魔降與未降；第三難法身登與未登；第四難行因滿與未滿；第五待食資與不資。此即第一也。法安曰：五難之中，前三難明昔受施時，應除者未除；後次一難，明昔應得不得；第五難用不用。 > Fayao comments: Nirvāṇa stands as the supreme principle and encompasses many things; three meanings are briefly raised to reveal its essence. This raises an objection based on the bodhisattva's real trace. If afflictions are not yet exhausted, then the omniscient wisdom has not yet been attained; because it has not yet been attained, entanglements and fetters still remain and vimokṣa has not yet been attained. This raises the objection based on vimokṣa. Sengzong says: Delusion obstructs illumination; if even a single hair of it is not exhausted, omniscient wisdom does not arise. This means wisdom and severance are not complete, so how could it generate the merit of giving? Baoliang says: The intention of the five objections: the first objects that omniscient wisdom has been attained or not yet attained; the second objects that the four Māras have been subdued or not yet subdued; the third objects that the dharmakāya has been attained or not yet attained; the fourth objects that the causal practice is fulfilled or not yet fulfilled; the fifth objects that he relies on the nourishment of food or does not rely on it. This is the first. Fa'an says: Among the five objections, the first three clarify that when he previously received the offering, what should have been eliminated had not yet been eliminated; the next one clarifies that formerly what should have been attained had not been attained; the fifth objects regarding using and not using. > — English (machine translation) (machine translation) - [Previous: 4.56](https://indike.org/pramana/in.bauddha.taisho.1763.4.56) - [Next: 4.58](https://indike.org/pramana/in.bauddha.taisho.1763.4.58) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1763.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.4.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.4.57](https://indike.org/pramana/in.bauddha.taisho.1763.4.57) · Pramāṇa