[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 45.23 # 大般涅槃經集解 45.23 大般涅槃經集解 45.23 - **Language:** Classical Chinese ### [45.23](https://indike.org/pramana/in.bauddha.taisho.1763.45.23) 案道生曰：合難聞不聞也。謂聞不聞，似若聞成不聞。理既不然，便應聞自是聞、不聞自是不聞也。僧亮曰：定有定無已竟，結成難也。 > Daosheng notes: This is a combined objection against hearing and not hearing. Stating that one 'hears what was not heard' seems as if hearing turns into not hearing. Since in principle this is not so, hearing should of itself be hearing, and not hearing should of itself be not hearing. Sengliang says: Having finished with definitive existence and definitive nonexistence, he concludes by framing the objection. > — English (machine translation) (machine translation) - [Previous: 45.22](https://indike.org/pramana/in.bauddha.taisho.1763.45.22) - [Next: 45.24](https://indike.org/pramana/in.bauddha.taisho.1763.45.24) - [Up: 45](https://indike.org/pramana/in.bauddha.taisho.1763.45) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.45.23) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.45.23](https://indike.org/pramana/in.bauddha.taisho.1763.45.23) · Pramāṇa