[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 45.27 # 大般涅槃經集解 45.27 大般涅槃經集解 45.27 - **Language:** Classical Chinese ### [45.27](https://indike.org/pramana/in.bauddha.taisho.1763.45.27) 案道生曰：譬前合難也。僧亮曰：以此譬前有無各定也。寶亮曰：至則不去，譬聞已不聞。法則不至，譬不聞不聞也。 > Daosheng notes: This illustrates the preceding combined objection. Sengliang says: This uses an analogy for the preceding point that existence and nonexistence are each fixed. Baoliang says: 'Arriving, he does not go' illustrates that having heard, one does not hear. 'Going, he does not arrive' illustrates that not hearing, one does not hear. > — English (machine translation) (machine translation) - [Previous: 45.26](https://indike.org/pramana/in.bauddha.taisho.1763.45.26) - [Next: 45.28](https://indike.org/pramana/in.bauddha.taisho.1763.45.28) - [Up: 45](https://indike.org/pramana/in.bauddha.taisho.1763.45) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.45.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.45.27](https://indike.org/pramana/in.bauddha.taisho.1763.45.27) · Pramāṇa