[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 45.31 # 大般涅槃經集解 45.31 大般涅槃經集解 45.31 - **Language:** Classical Chinese ### [45.31](https://indike.org/pramana/in.bauddha.taisho.1763.45.31) 案道生曰：若不聞復為聞，一往如似可得教義。而聞更作聞，為躓大矣。僧亮曰：第二難也。僧宗曰：茲決難也。不聞之理可強得者，菩提亦可強得也。仍取佛意，若亦可強得者，十住菩薩見佛性未明了，何不強明了耶？寶亮曰：借菩提為決。若菩提不可強得者，不聞之理豈可強聞耶？ > Daosheng notes: If not hearing becomes hearing again, initially it seems that the doctrine could be maintained. But for hearing to turn into hearing again is an immense stumbling block. Sengliang says: This is the second objection. Sengzong says: This is a decisive objection. If the principle of not hearing could be forcibly obtained, bodhi could also be forcibly obtained. He then takes up the Buddha's intention: if it could also be forcibly obtained, why do the bodhisattvas of the ten abodes, who do not yet see the buddhadhātu clearly, not forcibly understand it clearly? Baoliang says: He borrows bodhi to make a decisive point. If bodhi cannot be forcibly obtained, how could the principle of not hearing be forcibly heard? > — English (machine translation) (machine translation) - [Previous: 45.30](https://indike.org/pramana/in.bauddha.taisho.1763.45.30) - [Next: 45.32](https://indike.org/pramana/in.bauddha.taisho.1763.45.32) - [Up: 45](https://indike.org/pramana/in.bauddha.taisho.1763.45) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.45.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.45.31](https://indike.org/pramana/in.bauddha.taisho.1763.45.31) · Pramāṇa