[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 45.37 # 大般涅槃經集解 45.37 大般涅槃經集解 45.37 - **Language:** Classical Chinese ### [45.37](https://indike.org/pramana/in.bauddha.taisho.1763.45.37) 案道生曰：更單難前聞義也。僧亮曰：第五難也。僧宗曰：第五第六難。大意相似，而第五難小賒，第六難轉切也。今此中猶許現在有聞也。寶亮曰：上四難一向反理，此下兩難傍助佛解，明萬法無定。佛正承此而答也。難意謂：可見之法猶有見不見，況涅槃非色非聲，云何可得而聞耶？ > Daosheng notes: This is a further, isolated objection against the preceding meaning of hearing. Sengliang says: This is the fifth objection. Sengzong says: The fifth and sixth objections are generally similar in meaning, but the fifth objection is slightly more relaxed, while the sixth objection becomes increasingly pressing. Here, it still grants that there is hearing in the present. Baoliang says: The four objections above directly went against the principle. The two objections from here down indirectly assist the Buddha's explanation, clarifying that the myriad phenomena are not fixed. The Buddha directly takes this up to answer. The objection means: even with phenomena that can be seen, there is still seeing and not seeing; how much less can nirvāṇa, which is neither matter nor sound, be heard? > — English (machine translation) (machine translation) - [Previous: 45.36](https://indike.org/pramana/in.bauddha.taisho.1763.45.36) - [Next: 45.38](https://indike.org/pramana/in.bauddha.taisho.1763.45.38) - [Up: 45](https://indike.org/pramana/in.bauddha.taisho.1763.45) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.45.37) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.45.37](https://indike.org/pramana/in.bauddha.taisho.1763.45.37) · Pramāṇa