[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 45.41 # 大般涅槃經集解 45.41 大般涅槃經集解 45.41 - **Language:** Classical Chinese ### [45.41](https://indike.org/pramana/in.bauddha.taisho.1763.45.41) 案道生曰：善其難也。僧亮曰：難其解空也。常與無常皆從緣有已。而常法從緣，見無常法從緣生也。緣則是空，空則無見無聞也，唯十地所知耳。寶亮曰：印可其後二難，謂萬法無性，如幻如炎等也。 > Daosheng notes: He praises his objection. Sengliang says: He questions his understanding of emptiness. Permanence and impermanence both exist dependent on conditions. A permanent phenomenon is seen through conditions, while an impermanent phenomenon is born from conditions. Conditions are themselves emptiness, and emptiness is without seeing and without hearing; it is known only to the ten stages. Baoliang says: He confirms his latter two objections, which state that the myriad phenomena have no nature, like an illusion, like a mirage, and so forth. > — English (machine translation) (machine translation) - [Previous: 45.40](https://indike.org/pramana/in.bauddha.taisho.1763.45.40) - [Next: 45.42](https://indike.org/pramana/in.bauddha.taisho.1763.45.42) - [Up: 45](https://indike.org/pramana/in.bauddha.taisho.1763.45) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.45.41) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.45.41](https://indike.org/pramana/in.bauddha.taisho.1763.45.41) · Pramāṇa