[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 46.48 # 大般涅槃經集解 46.48 大般涅槃經集解 46.48 - **Language:** Classical Chinese ### [46.48](https://indike.org/pramana/in.bauddha.taisho.1763.46.48) 案道生曰：早應名生，今何晚耶？僧亮曰：第五句也。若未生時有法，有法則名為生，云何於今乃名為生耶？僧宗曰：此難使法不從生相生也。寶亮曰：亦應先定也。此初關謂：若先已得生名者，何故後時方名生耶？ > Daosheng notes: It should have been called born early on; why is it so late now? Sengliang notes: The fifth proposition. If when not yet born there is a dharma, and having a dharma is called born, why is it only now called born? Sengzong notes: This objection aims to make dharmas not arise from the mark of birth. Baoliang notes: One should also first posit the premise. This first fork means: if it had already previously obtained the name of born, why only at a later time is it called born? > — English (machine translation) (machine translation) - [Previous: 46.47](https://indike.org/pramana/in.bauddha.taisho.1763.46.47) - [Next: 46.49](https://indike.org/pramana/in.bauddha.taisho.1763.46.49) - [Up: 46](https://indike.org/pramana/in.bauddha.taisho.1763.46) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.46.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.46.48](https://indike.org/pramana/in.bauddha.taisho.1763.46.48) · Pramāṇa