[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 46.64 # 大般涅槃經集解 46.64 大般涅槃經集解 46.64 - **Language:** Classical Chinese ### [46.64](https://indike.org/pramana/in.bauddha.taisho.1763.46.64) 案僧宗曰：因緣謂與他為他。因雖不自生，而有生他之義。答第四第三問也。生是生他，不生無漏。後更別答也。僧宗曰：遣之稍精。轉入第一義諦時，情迷悶故，說有因緣也。寶亮曰：上六句明不定，此第七句明緣合故生、不合則不生也。 > Sengzong says: Causes and conditions mean serving as the other for another. Although a cause does not give birth to itself, it possesses the function of giving birth to another. This answers the fourth and third questions. Birth is giving birth to another; non-birth is the undefiled. Later this is answered separately. Sengzong says: The dispelling becomes increasingly refined. As one enters the ultimate truth, because the ordinary mind becomes bewildered and stifled, he speaks of having causes and conditions. Baoliang says: The preceding six lines show indeterminacy; this seventh line shows that when conditions combine, there is birth, and when they do not combine, there is no birth. > — English (machine translation) (machine translation) - [Previous: 46.63](https://indike.org/pramana/in.bauddha.taisho.1763.46.63) - [Next: 46.65](https://indike.org/pramana/in.bauddha.taisho.1763.46.65) - [Up: 46](https://indike.org/pramana/in.bauddha.taisho.1763.46) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.46.64) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.46.64](https://indike.org/pramana/in.bauddha.taisho.1763.46.64) · Pramāṇa