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# 大般涅槃經集解 46.70

大般涅槃經集解 46.70

- **Language:** Classical Chinese

### [46.70](https://indike.org/pramana/in.bauddha.taisho.1763.46.70)

案僧亮曰：生即名為生者，先定生名也。生生不自生者，必生可生法，不生不生法也。僧宗曰：未生之無，不同菟角，故云生即名為生也。寶亮曰：正以因緣和合便名為生，因緣不會便名不生。

> Sengliang says: 'Birth is immediately named birth' first establishes the name of birth. 'Birth does not give birth to itself' means that it must give birth to a dharma that can be born, not to a dharma that cannot be born. Sengzong says: The non-existence prior to birth is not like a hare's horn; hence it says 'birth is immediately named birth.' Baoliang says: It is precisely because of the coming together of causes and conditions that it is named birth; when causes and conditions do not meet, it is named non-birth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.46.70) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.46.70](https://indike.org/pramana/in.bauddha.taisho.1763.46.70) · Pramāṇa
