[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 46.88 # 大般涅槃經集解 46.88 大般涅槃經集解 46.88 - **Language:** Classical Chinese ### [46.88](https://indike.org/pramana/in.bauddha.taisho.1763.46.88) 案僧亮曰：法在終滅，始終體滿，得受有名。此之有者，本無今有，故無常也。僧宗曰：本無今有之性，其義不常，以是壞故，壞亦無常也。 > Sengliang says: When a dharma ends in extinction, its substance from beginning to end is complete and can receive the name of existence. This existence is originally non-existent and now existent, and is therefore impermanent. Sengzong says: The nature of being originally non-existent and now existent is not permanent in its meaning; because it is decay, decay is also impermanent. > — English (machine translation) (machine translation) - [Previous: 46.87](https://indike.org/pramana/in.bauddha.taisho.1763.46.87) - [Next: 46.89](https://indike.org/pramana/in.bauddha.taisho.1763.46.89) - [Up: 46](https://indike.org/pramana/in.bauddha.taisho.1763.46) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.46.88) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.46.88](https://indike.org/pramana/in.bauddha.taisho.1763.46.88) · Pramāṇa