[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 46.90 # 大般涅槃經集解 46.90 大般涅槃經集解 46.90 - **Language:** Classical Chinese ### [46.90](https://indike.org/pramana/in.bauddha.taisho.1763.46.90) 案僧亮曰：未生時已有生性者，作惡是橫，必招橫果。未生之已有生理，善性不橫，不招橫果。無漏，無生理也，答上無漏不生句也。僧宗曰：上言何以不生滅諦無漏，今明滅諦不可為相所生，乃可了因所感耳。寶亮曰：通釋第三句，以下四句難也。 > Sengliang says: Having the nature of birth before being born means that committing evil is perverse and will inevitably bring about perverse retribution. The principle of birth already exists before being born; the nature of goodness is not perverse and does not bring about perverse retribution. The undefiled has no principle of birth; this answers the earlier proposition that the undefiled is unborn. Sengzong says: Above it asked why the truth of cessation and the undefiled are not born; now it clarifies that the truth of cessation cannot be born by characteristics, but can only be realized through an illuminating cause. Baoliang says: This comprehensively explains the third proposition and the objections of the following four propositions. > — English (machine translation) (machine translation) - [Previous: 46.89](https://indike.org/pramana/in.bauddha.taisho.1763.46.89) - [Next: 46.91](https://indike.org/pramana/in.bauddha.taisho.1763.46.91) - [Up: 46](https://indike.org/pramana/in.bauddha.taisho.1763.46) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.46.90) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.46.90](https://indike.org/pramana/in.bauddha.taisho.1763.46.90) · Pramāṇa