[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 47.24 # 大般涅槃經集解 47.24 大般涅槃經集解 47.24 - **Language:** Classical Chinese ### [47.24](https://indike.org/pramana/in.bauddha.taisho.1763.47.24) 案僧亮曰：涅槃有大小，亦多義。今唯大涅槃常樂我淨四義是定，餘義皆不定也。如有為法，無常苦定，餘義不定也。二端不可燒者，明真應二身不可滅也。寶亮曰：此下乃至非說非非說，當知如來之身，非如來、非不如來，是故如來不定。 > Sengliang comments: Nirvāṇa has greater and lesser forms, and also many meanings. Now, only the four meanings of the mahānirvāṇa—permanence, bliss, self, and purity—are determinate; the other meanings are all indeterminate. Just as with saṃskṛta phenomena, impermanence and suffering are determinate, while other meanings are indeterminate. As for the two ends not being burnable: this clarifies that the two bodies, the true and the responsive, cannot be extinguished. Baoliang says: From here down to 'neither preached nor not preached', one should know that the Tathāgata's body is neither Tathāgata nor non-Tathāgata; therefore the Tathāgata is indeterminate. > — English (machine translation) (machine translation) - [Previous: 47.23](https://indike.org/pramana/in.bauddha.taisho.1763.47.23) - [Next: 47.25](https://indike.org/pramana/in.bauddha.taisho.1763.47.25) - [Up: 47](https://indike.org/pramana/in.bauddha.taisho.1763.47) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.47.24) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.47.24](https://indike.org/pramana/in.bauddha.taisho.1763.47.24) · Pramāṇa