[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 47.32 # 大般涅槃經集解 47.32 大般涅槃經集解 47.32 - **Language:** Classical Chinese ### [47.32](https://indike.org/pramana/in.bauddha.taisho.1763.47.32) 案僧亮曰：下釋七漏也。有漏見漏是實漏，餘五是漏因說也。於有漏中，分為見漏，從疑生故先明也，以凡夫不見有漏過故也。僧宗曰：前二為章門。言我見我者，是假我，而見為實我。亦可佛地是真我，而計為麻麥我也。我見無我者，佛實是我，計為無我也。無我計我者，於生死常計我也。生六種見決定有我者，起身見也。無我者，斷見也。無我見我者，如眠是無我，見於淨色也。我見我者，以定力見未來相續不斷。我見無我者，若以捉四陰為我，見色為非我，可舉一我自釋無在也。我作受知，此三句為一，此用為小異，不出身見也。若不爾，前決定為章門，後分我、作、知更為三句也。寶亮曰：此下正出漏體，明此七漏皆不離見諦思惟。然眾生癡重，種種妄計，皆不得法實。因是疑見生六種心者，在始二心，決定有我、決定無我，是總句，恐非六之數。我見我者，第一心。但有假名我，以凡夫計有一性我之法也。我見無我者，第二心，佛實是真我，橫計為無我也。無我見我者，第三心，實無神我，然是假名。假名我執者，言是實性我也。下餘三心，謂作者、受者、知者。而凡夫妄計，所以成邪見；如來永斷此漏源，是故非漏。 > Sengliang comments: Below, the seven outflows are explained. The outflow of existence and the outflow of views are actual outflows; the remaining five are spoken of as the causes of outflows. Among the outflows of existence, it is divided into the outflow of views; because it arises from doubt, it is clarified first, as ordinary beings do not see the faults of outflows. Sengzong comments: The first two serve as general headings. Speaking of 'the self seeing the self,' this is a provisional self that is viewed as a real self. It can also mean that the Buddha-ground is the true self, yet one conceives it as a self the size of a hemp seed or grain of wheat. 'The self seeing non-self' means that the Buddha is truly the self, yet one conceives him as non-self. 'Non-self conceiving a self' means constantly conceiving a self within saṃsāra. 'Giving rise to six kinds of views: decisively having a self' refers to giving rise to the view of selfhood. 'Non-self' refers to the view of annihilation. 'Non-self seeing a self' is like sleep being non-self, yet seeing pure form. 'The self seeing the self' means seeing the future continuity without interruption through the power of concentration. 'The self seeing non-self' means if one grasps the four aggregates as the self and sees form as not the self, one can raise one self to explain the absence without issue. 'I act, receive, and know'—these three phrases constitute a single group; their functions have minor differences, but they do not diverge from the view of selfhood. If not so, the former decisive assertion serves as a general heading, and later 'self', 'acting', and 'knowing' are further divided into three phrases. Baoliang comments: Below, the substance of the outflows is properly presented, clarifying that these seven outflows do not diverge from seeing the truths and reflection. However, sentient beings' ignorance is heavy, and their various false conceptions all fail to attain the reality of phenomena. Regarding 'giving rise to six kinds of minds due to this doubt and view': the initial two minds—decisively having a self and decisively having no self—are a general phrase and probably not among the count of the six. 'The self seeing the self' is the first mind: there is only a nominally designated self, yet ordinary beings conceive an essence-self of phenomena. 'The self seeing non-self' is the second mind: the Buddha is truly the true self, yet one arbitrarily conceives him as non-self. 'Non-self seeing a self' is the third mind: there is truly no spiritual self, but only a nominal designation; grasping at the nominally designated self, one asserts it to be an essential self. The remaining three minds below refer to the agent, the receiver, and the knower. Since ordinary beings falsely conceive these, they become wrong views; the Tathāgata has forever severed the source of these outflows, and therefore he is without outflows. > — English (machine translation) (machine translation) - [Previous: 47.31](https://indike.org/pramana/in.bauddha.taisho.1763.47.31) - [Next: 47.33](https://indike.org/pramana/in.bauddha.taisho.1763.47.33) - [Up: 47](https://indike.org/pramana/in.bauddha.taisho.1763.47) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.47.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.47.32](https://indike.org/pramana/in.bauddha.taisho.1763.47.32) · Pramāṇa