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# 大般涅槃經集解 47.36

大般涅槃經集解 47.36

- **Language:** Classical Chinese

### [47.36](https://indike.org/pramana/in.bauddha.taisho.1763.47.36)

案僧亮曰：二十五里譬二界，以攝相為喻也。王譬佛，一臣譬菩薩，油鉢譬念慧。斷汝命者，失念慧故，慧命斷也。一人拔刀者，譬精進見淨，不生色相，至識亦如是。明真俗，觀真則無色、觀俗則見苦，不作生相，至不作因相。生滅是行苦，因是集也。釋真中，尚無苦集，況淨色觀也。和合相者，釋俗和合，是苦是集也。

> Sengliang comments: The twenty-five leagues illustrate the two realms, using restraint of appearances as an analogy. The king illustrates the Buddha; the single minister illustrates the bodhisattva; the bowl of oil illustrates mindfulness and wisdom. 'Severing your life' means that because of losing mindfulness and wisdom, the life of wisdom is severed. The single person with a drawn sword illustrates diligence. Seeing purity and not giving rise to the characteristic of form, down to consciousness being likewise: this clarifies the ultimate and conventional truths. Contemplating the ultimate, there is no form; contemplating the conventional, one sees suffering. Not making the characteristic of arising, down to not making the characteristic of causes: arising and ceasing are the suffering of conditioned existence; causes are the accumulation. In explaining the ultimate, there is not even suffering and accumulation, let alone the contemplation of pure form. Regarding 'the composite characteristic,' it explains the conventional composite as being suffering and accumulation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.47.36) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.47.36](https://indike.org/pramana/in.bauddha.taisho.1763.47.36) · Pramāṇa
