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# 大般涅槃經集解 48.22

大般涅槃經集解 48.22

- **Language:** Classical Chinese

### [48.22](https://indike.org/pramana/in.bauddha.taisho.1763.48.22)

案僧亮曰：第三譬。破二愛已，得假實二，諸結漸薄，唯實法愛難去，譬惡方便。入觀見空，譬藏刀。出觀起愛，譬詐親。欲令起著，譬還來。觀空斷愛，譬不信也。寶亮曰：雖得假實二空解，然出有心中還於五陰上起愛，故更捉五陰而觀。未能即得，喻如藏所持刀也。起愛從情，如詐親也。

> Sengliang comments: The third metaphor. Having broken the two attachments, one attains both the nominal and the real, and the various fetters gradually diminish; only the attachment to real dharmas is difficult to remove, which is symbolized by the evil expedient. Entering contemplation and seeing emptiness is symbolized by concealing the sword. Emerging from contemplation and generating attachment is symbolized by feigning intimacy. Wishing to cause attachment to arise is symbolized by \[calling\] to come back. Contemplating emptiness and severing attachment is symbolized by not trusting \[them\]. Baoliang comments: Although one attains the understanding of the two emptinesses—nominal and real—yet upon emerging from the mind of existence, one returns to generating attachment toward the five aggregates. Therefore, one again grasps the five aggregates and contemplates them. Being unable to attain it immediately is symbolized by concealing the sword they held. Generating attachment according to sentiment is like feigning intimacy.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.48.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.48.22](https://indike.org/pramana/in.bauddha.taisho.1763.48.22) · Pramāṇa
