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# 大般涅槃經集解 48.26

大般涅槃經集解 48.26

- **Language:** Classical Chinese

### [48.26](https://indike.org/pramana/in.bauddha.taisho.1763.48.26)

案僧亮曰：第五譬。斷二界思惟結，垂其先解為因，進求上果，譬聞空聲。說其先解，譬無居民。染著假名，譬今夜。因有內惑外塵得入，譬六賊。能生眾結，譬命不全。斷慢成果，譬捨去也。寶亮曰：得須陀洹果後，出觀心中，起思惟門惑受生。既乘本見諦無漏解見，思惟門中受生，惑為過欲。更觀六塵空，進斷所餘結故，義言如聞空中聲也。

> Sengliang comments: The fifth metaphor. Severing the fetters of cultivation in the two realms, relying upon one's prior understanding as the cause, and advancing to seek the higher fruit is symbolized by hearing the voice in the air. Stating one's prior understanding is symbolized by having no residents. Being stained by and attached to nominal designations is symbolized by 'tonight'. Because internal afflictions exist, external sense-objects are able to enter, which is symbolized by the six thieves. Being able to give rise to multiple fetters is symbolized by life not being preserved. Severing conceit and realizing the fruit is symbolized by abandoning \[it\] and departing. Baoliang comments: After attaining the fruit of srotāpanna, within the mind emerged from contemplation, afflictions of the domain of cultivation arise and one undergoes rebirth. Since one relies upon the original undefiled understanding of seeing the truths and sees that undergoing rebirth within the domain of cultivation is a fault of delusion, one further contemplates the six sense-objects as empty, advancing to sever the remaining fetters; hence it is expressed as being like hearing a voice in the air.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.48.26) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.48.26](https://indike.org/pramana/in.bauddha.taisho.1763.48.26) · Pramāṇa
