[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 5.102 # 大般涅槃經集解 5.102 大般涅槃經集解 5.102 - **Language:** Classical Chinese ### [5.102](https://indike.org/pramana/in.bauddha.taisho.1763.5.102) 案僧亮曰：鳥譬佛也，無量由旬譬觀空也，海譬生死也，龜魚譬六道。己影譬應身，明空有兩息也。凡夫者，謂具縛者也。少智者，指二乘也。敬遺記僧宗曰：此請門第八，拂二大士迹也。慧朗述僧宗曰：此中有兩譬，前明下不及上，以鳥譬明上能知下也；後文殊自拂迹也。 > Sengliang comments: The bird is an analogy for the Buddha; the immeasurable yojanas are an analogy for contemplating emptiness; the ocean is an analogy for saṃsāra; the turtles and fish are an analogy for the six destinies. Its own shadow is an analogy for the responsive body, clarifying that both emptiness and existence cease. "Ordinary mortals" refers to those who are completely bound. "Those of scant wisdom" refers to the two vehicles. Sengzong, recorded by Jingyi, comments: This is the eighth \[section\] of the request gate, brushing away the traces of the two great beings. Huilang, recounting Sengzong, comments: Here there are two analogies. First, it explains that the lower cannot reach the higher, using the analogy of the bird to clarify that the higher can know the lower; second, Mañjuśrī brushes away his own traces. > — English (machine translation) (machine translation) - [Previous: 5.101](https://indike.org/pramana/in.bauddha.taisho.1763.5.101) - [Next: 5.103](https://indike.org/pramana/in.bauddha.taisho.1763.5.103) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1763.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.5.102) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.5.102](https://indike.org/pramana/in.bauddha.taisho.1763.5.102) · Pramāṇa