[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 5.110 # 大般涅槃經集解 5.110 大般涅槃經集解 5.110 - **Language:** Classical Chinese ### [5.110](https://indike.org/pramana/in.bauddha.taisho.1763.5.110) 案僧亮曰：非無所益，亂心迷道，非行者所宜。當觀其身，釋無益之旨也。汝身是所應，所應既不得，住應豈得住耶？寶亮曰：雜毒者，昔教生解，因果未分，亦言雜毒。就今經而談，金剛以下雖明解非毒，而其體與苦未相分，故亦言雜毒。 > Sengliang comments: It is not that it brings no benefit; but disturbing the mind and being confused about the Way is not appropriate for a practitioner. "You should contemplate your body" explains the principle of it being of no benefit. Your body is that which is responded to; since that which is responded to cannot remain, how could the responsive one remain? Baoliang comments: Regarding "mixed poison": in the past teaching, when generating understanding, cause and fruit were not yet distinguished, which was also called mixed poison. In terms of the present sūtra, from the adamantine \[concentration\] downward, although clear understanding is not poison, its substance is not yet distinguished from suffering, and so it is also called mixed poison. > — English (machine translation) (machine translation) - [Previous: 5.109](https://indike.org/pramana/in.bauddha.taisho.1763.5.109) - [Next: 5.111](https://indike.org/pramana/in.bauddha.taisho.1763.5.111) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1763.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.5.110) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.5.110](https://indike.org/pramana/in.bauddha.taisho.1763.5.110) · Pramāṇa