[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 5.44 # 大般涅槃經集解 5.44 大般涅槃經集解 5.44 - **Language:** Classical Chinese ### [5.44](https://indike.org/pramana/in.bauddha.taisho.1763.5.44) 案道生曰：三界之身，為邪見之宅；為惡所止，於其本善，為他舍也。僧亮曰：人天之果，為逆旅也。法瑤曰：人天之身，惑之所得。出自理外，終卒應無，譬客舍也。曇濟曰：生死之中非其久處，譬之他舍也。智秀曰：常解習因，非生死眷屬，為客。五陰有權栖之義，曰舍。 > Daosheng comments: The body in the three realms is the residence of wrong views; being lodged in by evil, with respect to one's original goodness, it is 'someone else's house.' Sengliang says: The fruits of humans and gods are a travelers' inn. Fayao says: The bodies of humans and gods are obtained through delusion. Originating outside principle, they ultimately must come to nothing, which is allegorized as a guest-house. Tanji says: Within saṃsāra is not one's long-term abode, which is allegorized as someone else's house. Zhixiu says: The habituated cause of the understanding of permanence is not a kin of saṃsāra, thus it is a 'guest.' The five aggregates have the meaning of a temporary lodging, hence 'house.' > — English (machine translation) (machine translation) - [Previous: 5.43](https://indike.org/pramana/in.bauddha.taisho.1763.5.43) - [Next: 5.45](https://indike.org/pramana/in.bauddha.taisho.1763.5.45) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1763.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.5.44) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.5.44](https://indike.org/pramana/in.bauddha.taisho.1763.5.44) · Pramāṇa