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# 大般涅槃經集解 5.46

大般涅槃經集解 5.46

- **Language:** Classical Chinese

### [5.46](https://indike.org/pramana/in.bauddha.taisho.1763.5.46)

案道生曰：既以如來無為為解，理無偏惑，譬之一子生在所寄，謂之寄生也。僧亮曰：思慧之明從闇而生，曰寄。明闇雖殊，所解不異，曰一。必紹佛家，曰子也。法瑤曰：解託陰生，曰寄。真而無二，曰一也。曇濟曰：譬思慧也。僧宗曰：菩薩居此陰身，乃懷常解。解是我生，義稱子也。寶亮曰：從聞生思，稱之為子。智秀曰：常解是一，無生滅之二，曰一子也。

> Daosheng comments: Since she takes the unconditioned nature of the Tathāgata as her understanding, the principle has no one-sided delusion, which is allegorized as an only son; being born in the place of lodging is called 'giving birth there.' Sengliang says: The brightness of the wisdom of reflection being born from darkness is called 'lodging.' Though brightness and darkness differ, what is understood is not distinct, which is called 'one.' Bound to succeed to the family of the Buddha, it is called a 'son.' Fayao says: Understanding relying on the aggregates for its birth is called 'lodging.' Being real and without duality is called 'one.' Tanji says: It allegorizes the wisdom of reflection. Sengzong says: A bodhisattva dwelling in this aggregate-body conceives the understanding of permanence. Understanding is what is born from me, which in meaning is called a 'son.' Baoliang says: Being born from hearing \[and turning to\] reflection is called a 'son.' Zhixiu says: The understanding of permanence is one, without the duality of arising and ceasing, which is called 'one son.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.5.46) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.5.46](https://indike.org/pramana/in.bauddha.taisho.1763.5.46) · Pramāṇa
