[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 5.56 # 大般涅槃經集解 5.56 大般涅槃經集解 5.56 - **Language:** Classical Chinese ### [5.56](https://indike.org/pramana/in.bauddha.taisho.1763.5.56) 案僧亮曰：雖在無常之中，而能不生異見。若有誹謗法者，則沒命救之。法瑤曰：夫護法者，必居惡世多難之處，必為所嫉。而能雖被流漂，執解不捨，爰致喪命，遂使常住之解不行於世。人法俱墜，義言母子俱沒也。僧宗曰：耶鋒盛遏於正說，遂使言屈當時。解不申顯，義如子沒。人被折辱，義如母沒也。 > Sengliang comments: Although amidst impermanence, she was able not to produce deviant views. If there were someone who slandered the Dharma, she would risk her life to save it. Fayao says: One who protects the Dharma must dwell in an evil world and a place of many perils, and will certainly be envied. Yet being able, though swept away by the current, to hold fast to understanding without letting go, even to the point of losing one's life, consequently causes the understanding of permanence not to circulate in the world. Person and Dharma both falling, it is said in meaning that mother and child were both submerged. Sengzong says: The sharp edge of falsehood forcefully obstructed upright speech, thereby silencing speech at the time. When understanding is not unfolded, the meaning is like the child sinking; when the person is humiliated and broken, the meaning is like the mother sinking. > — English (machine translation) (machine translation) - [Previous: 5.55](https://indike.org/pramana/in.bauddha.taisho.1763.5.55) - [Next: 5.57](https://indike.org/pramana/in.bauddha.taisho.1763.5.57) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1763.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.5.56) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.5.56](https://indike.org/pramana/in.bauddha.taisho.1763.5.56) · Pramāṇa