[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 50.8 # 大般涅槃經集解 50.8 大般涅槃經集解 50.8 - **Language:** Classical Chinese ### [50.8](https://indike.org/pramana/in.bauddha.taisho.1763.50.8) 案僧亮曰：不放逸者，總萬行之名也，下十根是其事也。僧宗曰：不放逸體，即智慧性。所謂信根者，釋所以難拔也。寶亮曰：第一云根深難拔者，諸不放逸。失不放逸，乃有別心，無有別行。如精進之流，正背一切惡，不涉五欲，唯修善為德。此心若立，無行不成。唯佛是極不放逸人，故又言不放逸乃是無上道之根本，眾善皆從之所生。下去作十二譬來明不放逸行勝也。 > Sengliang states: Diligence is the general name for the ten thousand practices; the ten roots below are its instances. Sengzong states: The essence of diligence is the nature of wisdom. The so-called root of faith explains why it is difficult to uproot. Baoliang states: First, regarding 'roots deep and difficult to uproot,' it is all diligence. If diligence is lost, there is a distinct mind, but no distinct practice. As with those of vigor, they directly turn away from all evil, do not enter the five desires, and cultivate only goodness as virtue. If this mind is established, no practice fails to be accomplished. Only the Buddha is the person of utmost diligence; therefore, it is also said that diligence is the root of the unsurpassed Path, from which all goods are born. Continuing below, twelve analogies are made to clarify the supremacy of the practice of diligence. > — English (machine translation) (machine translation) - [Previous: 50.7](https://indike.org/pramana/in.bauddha.taisho.1763.50.7) - [Next: 50.9](https://indike.org/pramana/in.bauddha.taisho.1763.50.9) - [Up: 50](https://indike.org/pramana/in.bauddha.taisho.1763.50) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.50.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.50.8](https://indike.org/pramana/in.bauddha.taisho.1763.50.8) · Pramāṇa