[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 52.24 # 大般涅槃經集解 52.24 大般涅槃經集解 52.24 - **Language:** Classical Chinese ### [52.24](https://indike.org/pramana/in.bauddha.taisho.1763.52.24) 案僧亮曰：上說得三解脫之行，得中道空義。將說中道，先說不會中者有三也。先說因中無果者。心本不繫者，如眼識取色未有煩惱，不為煩惱所繫也。僧宗曰：貪與淨心，一起一滅未曾相值，所謂諸法不相待，乃至一念不住也。 > Sengliang states: Above, the practice of attaining the three liberations was explained, attaining the Middle Way's meaning of emptiness. In preparing to expound the Middle Way, \[the sūtra\] first explains the three views that do not accord with the Middle Way. First, it explains the view that there is no fruit in the cause. The mind inherently being unbound means: just as visual consciousness grasps visible form without yet having defilement, it is not bound by defilement. Sengzong states: Craving and the pure mind arise and cease, never encountering each other; this is what is meant by 'all dharmas do not depend on one another', down to 'they do not abide for a single thought-moment'. > — English (machine translation) (machine translation) - [Previous: 52.23](https://indike.org/pramana/in.bauddha.taisho.1763.52.23) - [Next: 52.25](https://indike.org/pramana/in.bauddha.taisho.1763.52.25) - [Up: 52](https://indike.org/pramana/in.bauddha.taisho.1763.52) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.52.24) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.52.24](https://indike.org/pramana/in.bauddha.taisho.1763.52.24) · Pramāṇa