[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 52.40 # 大般涅槃經集解 52.40 大般涅槃經集解 52.40 - **Language:** Classical Chinese ### [52.40](https://indike.org/pramana/in.bauddha.taisho.1763.52.40) 案僧亮曰：成其偏見，非先所說有者之失。悉無有果者，成說無之過也。僧宗曰：正義所明，諸法無定，緣會則有、緣離則無。以無定故，其二難自除也。寶亮曰：次非第二家。 > Sengliang states: This establishes their biased view, refuting the fault of those who previously claimed existence. 'Completely devoid of fruit' establishes the fault of claiming non-existence. Sengzong says: What the correct principle clarifies is that all phenomena lack determinacy; when conditions converge, they exist; when conditions separate, they do not exist. Because there is no determinacy, those two objections naturally dissolve. Baoliang says: Next, he refutes the second school. > — English (machine translation) (machine translation) - [Previous: 52.39](https://indike.org/pramana/in.bauddha.taisho.1763.52.39) - [Next: 52.41](https://indike.org/pramana/in.bauddha.taisho.1763.52.41) - [Up: 52](https://indike.org/pramana/in.bauddha.taisho.1763.52) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.52.40) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.52.40](https://indike.org/pramana/in.bauddha.taisho.1763.52.40) · Pramāṇa