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# 大般涅槃經集解 53.4

大般涅槃經集解 53.4

- **Language:** Classical Chinese

### [53.4](https://indike.org/pramana/in.bauddha.taisho.1763.53.4)

案僧亮曰：第九病行功德也。病行說五行之始也。信為行首，故先說也。質直者，信惡則不作、信善則勤行，故次說直心也。身口之惡須戒，故次說戒也。行善須師，故次說善友。近善友而聞法，故次多聞也。僧宗曰：既通廣前三行，隨明戒定有相似處，即雜廣上義也。寶亮曰：以此法為體，從信心為始，乃至多聞。

> Sengliang comments: This is the merit of the ninth, the practice of illness. The practice of illness explains the beginning of the five practices. Faith is the head of all practices, hence it is explained first. 'Straightforward' means that believing in evil one does not perform it, and believing in good one diligently practices it; thus the straightforward mind is explained next. The evils of body and speech require precepts, thus precepts are explained next. Practicing good requires a teacher, thus good spiritual friends are explained next. Approaching good spiritual friends, one hears the Dharma, thus extensive learning is explained next. Sengzong says: Since it broadly communicates the previous three practices, and following this clarifies where precepts and concentration share common ground, it interweaves and broadens the above meanings. Baoliang says: Taking these dharmas as the essence, it starts from the mind of faith and extends up to extensive learning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.53.4) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.53.4](https://indike.org/pramana/in.bauddha.taisho.1763.53.4) · Pramāṇa
