[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 53.60 # 大般涅槃經集解 53.60 大般涅槃經集解 53.60 - **Language:** Classical Chinese ### [53.60](https://indike.org/pramana/in.bauddha.taisho.1763.53.60) 案僧亮曰：見法有性者，見空則見常也。九地不見常，以不見空，是故十地但少見也。寶亮曰：經文正自如此，故知九地以來唯見無我空，非真無相理也。既所觀是事無非真我空，故言見法有相，非是執性見有，正以脩無我多，故未能見佛性也。 > Sengliang states: 'Seeing phenomena as having a nature' means that seeing emptiness is seeing permanence. Those on the nine stages do not see permanence because they do not see emptiness; therefore, those on the tenth stage only see it partially. Baoliang states: The sūtra text is precisely like this, so we know that up through the nine stages, they only see the emptiness of non-self, which is not the true principle of signlessness. Since what they contemplate are conditioned matters, it is not the emptiness of the true self; hence it says 'seeing phenomena as having characteristics.' It is not that they grasp a nature and see existence, but precisely because they cultivate non-self so much, they have not yet been able to see the buddhadhātu. > — English (machine translation) (machine translation) - [Previous: 53.59](https://indike.org/pramana/in.bauddha.taisho.1763.53.59) - [Next: 53.61](https://indike.org/pramana/in.bauddha.taisho.1763.53.61) - [Up: 53](https://indike.org/pramana/in.bauddha.taisho.1763.53) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.53.60) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.53.60](https://indike.org/pramana/in.bauddha.taisho.1763.53.60) · Pramāṇa