[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 53.62 # 大般涅槃經集解 53.62 大般涅槃經集解 53.62 - **Language:** Classical Chinese ### [53.62](https://indike.org/pramana/in.bauddha.taisho.1763.53.62) 案僧亮曰：雖漸教說有，終期為空者，見法空故，脩空三昧令得見空。無法性者，亦脩空故。以是義故，脩空見空也。寶亮曰：有法性者，云有世諦用也。無法性者，明本來是空。正以不見空故，令脩空以得空，是以脩空三昧也。亦因脩空故見諸法空也。 > Sengliang states: Although the gradual teaching speaks of existence, its ultimate aim is emptiness; because they see the emptiness of phenomena, they cultivate the samādhi of emptiness to cause them to attain the seeing of emptiness. 'Having no phenomenal nature' is also because of cultivating emptiness. For this reason, cultivating emptiness leads to seeing emptiness. Baoliang states: 'Having a phenomenal nature' means having conventional-truth function. 'Having no phenomenal nature' clarifies that fundamentally it is empty. It is precisely because they do not see emptiness that he causes them to cultivate emptiness in order to attain emptiness; therefore, they cultivate the samādhi of emptiness. It is also because of cultivating emptiness that they see all phenomena as empty. > — English (machine translation) (machine translation) - [Previous: 53.61](https://indike.org/pramana/in.bauddha.taisho.1763.53.61) - [Next: 53.63](https://indike.org/pramana/in.bauddha.taisho.1763.53.63) - [Up: 53](https://indike.org/pramana/in.bauddha.taisho.1763.53) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.53.62) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.53.62](https://indike.org/pramana/in.bauddha.taisho.1763.53.62) · Pramāṇa