[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 53.64 # 大般涅槃經集解 53.64 大般涅槃經集解 53.64 - **Language:** Classical Chinese ### [53.64](https://indike.org/pramana/in.bauddha.taisho.1763.53.64) 案僧亮曰：法性無有，菩薩則無所見。與法理會，假稱為見，實非見也。寶亮曰：次答後關也。實如汝問，若存有所見，非謂為見。菩薩所見，故見佛性也。 > Sengliang states: The nature of phenomena is non-existent, so the bodhisattva has nothing to see. Merging with the principle of phenomena is provisionally called 'seeing', but in reality it is not seeing. Baoliang states: Next, he answers the latter barrier. It is truly as you asked: if one posits an object of vision, it cannot be called seeing. What the bodhisattva sees is therefore seeing the buddhadhātu. > — English (machine translation) (machine translation) - [Previous: 53.63](https://indike.org/pramana/in.bauddha.taisho.1763.53.63) - [Next: 53.65](https://indike.org/pramana/in.bauddha.taisho.1763.53.65) - [Up: 53](https://indike.org/pramana/in.bauddha.taisho.1763.53) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.53.64) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.53.64](https://indike.org/pramana/in.bauddha.taisho.1763.53.64) · Pramāṇa