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# 大般涅槃經集解 53.70

大般涅槃經集解 53.70

- **Language:** Classical Chinese

### [53.70](https://indike.org/pramana/in.bauddha.taisho.1763.53.70)

案僧亮曰：以自涅槃：復能教人：令得涅槃為體也。此先說自得者也。僧宗曰：第十功德，以三十七品為體者，此三十七品即有戒定慧，可以廣前。隨於三行之中，有明戒定慧處，悉可以廣也。何等眾生於此經不生信者，言於經生信則能行三十七品終得成佛；若不生信則永淪生死。明十功德既畢，冥誡未來，可不染生敬信也。

> Sengliang states: Taking one's own nirvāṇa and further being able to teach others so as to cause them to attain nirvāṇa as the essence. Here he first speaks of one's own attainment. Sengzong states: The tenth virtue takes the thirty-seven factors \[of awakening\] as its essence; these thirty-seven factors contain morality, concentration, and wisdom, which can broaden what came before. Wherever there is an explanation of morality, concentration, and wisdom within the three practices, all can be broadened. As for 'what sentient beings do not give rise to faith in this sūtra', it means that if one gives rise to faith in the sūtra, one will be able to practice the thirty-seven factors and ultimately achieve buddhahood; if one does not give rise to faith, one will sink forever in saṃsāra. This clarifies that now that the ten virtues are concluded, an unspoken admonition is given for the future: how could one not engender respect and faith?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.53.70) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.53.70](https://indike.org/pramana/in.bauddha.taisho.1763.53.70) · Pramāṇa
