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# 大般涅槃經集解 55.104

大般涅槃經集解 55.104

- **Language:** Classical Chinese

### [55.104](https://indike.org/pramana/in.bauddha.taisho.1763.55.104)

案僧亮曰：觀門第三，通觀因果也。辨見聞亦異，以了為見、不了為聞。寶亮曰：第三，因果合觀也。師子吼舉百非，以明如來云何可見耶？

> Sengliang comments: The third contemplative approach generally contemplates cause and fruit. It also distinguishes between seeing and hearing: resolving is 'seeing,' and not yet resolving is 'hearing.' Baoliang comments: Third is the combined contemplation of cause and fruit. Siṃhanāda raises the hundred negations to clarify: how can the Tathāgata be seen?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.55.104) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.55.104](https://indike.org/pramana/in.bauddha.taisho.1763.55.104) · Pramāṇa
