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# 大般涅槃經集解 55.18

大般涅槃經集解 55.18

- **Language:** Classical Chinese

### [55.18](https://indike.org/pramana/in.bauddha.taisho.1763.55.18)

案僧宗曰：第七翻，明十住所以不見，以其理故也。為成此義故假設狀貌，不亦易可知耶。亦色者，垂形六道也。非色者，理絕形色也。非色非非色者，雙遣也。亦一者，理無二也。非一者，說三乘也。文中自有具釋。

> Sengzong comments: The seventh turn clarifies why \[bodhisattvas of\] the ten stages do not see it: it is because of its principle. In order to establish this meaning, an appearance is hypothetically postulated; is this not easily understood? 'Also form' means manifesting forms in the six destinies. 'Non-form' means that the principle transcends form and matter. 'Neither form nor non-form' is a dual negation. 'Also one' means that the principle is without duality. 'Not one' refers to explaining the three vehicles. The text itself provides a full explanation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.55.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.55.18](https://indike.org/pramana/in.bauddha.taisho.1763.55.18) · Pramāṇa
