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# 大般涅槃經集解 55.66

大般涅槃經集解 55.66

- **Language:** Classical Chinese

### [55.66](https://indike.org/pramana/in.bauddha.taisho.1763.55.66)

案僧亮曰：上說持戒至涅槃因果相乘生因了因，未辨涅槃從何因有，故發問也。僧宗曰：難意欲令戒則無因故常，涅槃有因故無常也。寶亮曰：戒前既無因，應是常；涅槃以解脫為因，便應無常。

> Sengliang comments: The above expounded the generative cause and the revealing cause succeeding one another from upholding precepts to nirvāṇa, but had not yet discerned from what cause nirvāṇa exists; hence he raises the question. Sengzong says: The intention of the challenge is to make precepts, being without a cause, permanent, and nirvāṇa, having a cause, impermanent. Baoliang says: Since precepts beforehand have no cause, they should be permanent; while nirvāṇa has liberation as its cause, so it should be impermanent.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.55.66) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.55.66](https://indike.org/pramana/in.bauddha.taisho.1763.55.66) · Pramāṇa
