[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 56.64 # 大般涅槃經集解 56.64 大般涅槃經集解 56.64 - **Language:** Classical Chinese ### [56.64](https://indike.org/pramana/in.bauddha.taisho.1763.56.64) 案僧亮曰：正義宗也。終以定當有，故言有耳。寶亮曰：用轉答以釋難，明因中說果故言有，非已有言有也。 > Sengliang comments: This is the principal tenet of the correct doctrine: ultimately, because it definitely will exist, it is spoken of as existing. Baoliang comments: He uses an indirect reply to resolve the objection, clarifying that one speaks of the result within the cause, and therefore says it exists; it is not that it already exists and is thus said to exist. > — English (machine translation) (machine translation) - [Previous: 56.63](https://indike.org/pramana/in.bauddha.taisho.1763.56.63) - [Next: 56.65](https://indike.org/pramana/in.bauddha.taisho.1763.56.65) - [Up: 56](https://indike.org/pramana/in.bauddha.taisho.1763.56) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.56.64) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.56.64](https://indike.org/pramana/in.bauddha.taisho.1763.56.64) · Pramāṇa