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# 大般涅槃經集解 56.80

大般涅槃經集解 56.80

- **Language:** Classical Chinese

### [56.80](https://indike.org/pramana/in.bauddha.taisho.1763.56.80)

案僧亮曰：第二難。若性因緣成，菩提心是性，闡提不應斷，斷則非性也。寶亮曰：佛若以菩提心名為佛性者，現見闡提斷善根，是則闡提無佛性，云何言眾生悉有佛性耶？

> Sengliang comments: The second objection: if the nature is formed through causes and conditions, and the bodhicitta is the nature, then an icchantika should not sever it; if severed, it is not the nature. Baoliang comments: If the Buddha designates bodhicitta as the buddhadhātu, it is observable that icchantikas sever roots of goodness; in that case, icchantikas lack the buddhadhātu. How can it be said that sentient beings all possess the buddhadhātu?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.56.80) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.56.80](https://indike.org/pramana/in.bauddha.taisho.1763.56.80) · Pramāṇa
