[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 56.82 # 大般涅槃經集解 56.82 大般涅槃經集解 56.82 - **Language:** Classical Chinese ### [56.82](https://indike.org/pramana/in.bauddha.taisho.1763.56.82) 案僧亮曰：第三難，性常不應有初也。寶亮曰：既有初發者，則未發心時無佛性。若爾，便是用發心善作佛性，云何言眾生悉有耶？ > Sengliang states: The third objection: if the nature is permanent, it ought not to have a beginning. Baoliang states: Since there is an initial resolve, then prior to the resolve there is no buddhadhātu. If so, then it is the good of the resolve that serves as the buddhadhātu; why then say that all sentient beings possess it? > — English (machine translation) (machine translation) - [Previous: 56.81](https://indike.org/pramana/in.bauddha.taisho.1763.56.81) - [Next: 56.83](https://indike.org/pramana/in.bauddha.taisho.1763.56.83) - [Up: 56](https://indike.org/pramana/in.bauddha.taisho.1763.56) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.56.82) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.56.82](https://indike.org/pramana/in.bauddha.taisho.1763.56.82) · Pramāṇa