[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 57.26 # 大般涅槃經集解 57.26 大般涅槃經集解 57.26 - **Language:** Classical Chinese ### [57.26](https://indike.org/pramana/in.bauddha.taisho.1763.57.26) 案僧亮曰：陰長結短容有相縛，而名色眾生無長無短，更以為譬也。寶亮曰：因成假名，更無別法起，其旨始顯也。 > Sengliang comments: If the aggregates are long and the fetters short, they might tolerate binding each other; yet name-and-form and sentient beings have neither length nor shortness, so he uses them further as an analogy. Baoliang says: Formed as a nominal designation from causes, no separate dharma arises; its purport now begins to become apparent. > — English (machine translation) (machine translation) - [Previous: 57.25](https://indike.org/pramana/in.bauddha.taisho.1763.57.25) - [Next: 57.27](https://indike.org/pramana/in.bauddha.taisho.1763.57.27) - [Up: 57](https://indike.org/pramana/in.bauddha.taisho.1763.57) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.57.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.57.26](https://indike.org/pramana/in.bauddha.taisho.1763.57.26) · Pramāṇa