[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 57.34 # 大般涅槃經集解 57.34 大般涅槃經集解 57.34 - **Language:** Classical Chinese ### [57.34](https://indike.org/pramana/in.bauddha.taisho.1763.57.34) 案僧亮曰：有或者，則處處受生，故名眾生。或盡不生，不名眾生，名入涅槃。寶亮曰：燈譬果縛：油譬子縛也。 > Sengliang comments: When there is delusion, one receives birth everywhere, hence called a sentient being. When delusion is exhausted and one does not take birth, one is not called a sentient being, but is said to enter nirvāṇa. Baoliang says: The lamp illustrates the bondage of effect; the oil illustrates the bondage of cause. > — English (machine translation) (machine translation) - [Previous: 57.33](https://indike.org/pramana/in.bauddha.taisho.1763.57.33) - [Next: 57.35](https://indike.org/pramana/in.bauddha.taisho.1763.57.35) - [Up: 57](https://indike.org/pramana/in.bauddha.taisho.1763.57) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.57.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.57.34](https://indike.org/pramana/in.bauddha.taisho.1763.57.34) · Pramāṇa