[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 59.54 # 大般涅槃經集解 59.54 大般涅槃經集解 59.54 - **Language:** Classical Chinese ### [59.54](https://indike.org/pramana/in.bauddha.taisho.1763.59.54) 案僧亮曰：有為相續，故住竟無實住。如來永斷有為，不應請住也。寶亮曰：第二遣執。向既辨道相，但空理難安，於下愚未悟，故引譬以明理，謂必然功夫行善不可使得惡果，亦不可使行惡得善果。兩因既不可使迴換，明道是無相無為，竟何所住耶？ > Sengliang comments: "Conditioned phenomena are in continuous succession; thus 'abiding' ultimately has no real abiding. The Tathāgata has eternally severed the conditioned; one should not request him to abide." Baoliang comments: "The second dispels attachment. Having just distinguished the characteristics of the Way, because the principle of emptiness is difficult to be settled in and those of lower folly have not awakened, analogies are cited to clarify the principle: through inevitable effort, practicing good cannot be made to obtain bad fruit, nor can practicing evil be made to obtain good fruit. Since the two causes cannot be interchanged, it is clear that the Way is signless and unconditioned; where, ultimately, could it abide?" > — English (machine translation) (machine translation) - [Previous: 59.53](https://indike.org/pramana/in.bauddha.taisho.1763.59.53) - [Next: 59.55](https://indike.org/pramana/in.bauddha.taisho.1763.59.55) - [Up: 59](https://indike.org/pramana/in.bauddha.taisho.1763.59) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.59.54) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.59.54](https://indike.org/pramana/in.bauddha.taisho.1763.59.54) · Pramāṇa