[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 59.60 # 大般涅槃經集解 59.60 大般涅槃經集解 59.60 - **Language:** Classical Chinese ### [59.60](https://indike.org/pramana/in.bauddha.taisho.1763.59.60) 案僧亮曰：已說涅槃無相之利，利由因得，故問也。時時修集至是名三相，一是修時、一是應修時也。定能除亂、慧除顛倒、捨調遲速，略問舉要，此三者涅槃之要行也。寶亮曰：修道之第八文也。出能修道人，明菩薩無時不修定慧捨三法，故言時時也。 > Sengliang comments: "Having expounded the benefits of signless nirvāṇa, since the benefit is obtained through causes, he therefore asks. 'From time to time cultivate and assemble' up to 'these are called the three signs': one is the time of cultivation, and one is the time when one should cultivate. Concentration can remove distraction, wisdom removes inversions, and equanimity regulates slowness and haste; asking in summary to bring forth the essentials, these three are the essential practices of nirvāṇa." Baoliang comments: "The eighth passage on cultivating the Way brings forth the persons capable of cultivating the Way, clarifying that bodhisattvas at all times cultivate the three dharmas of concentration, wisdom, and equanimity; hence it says 'from time to time.'" > — English (machine translation) (machine translation) - [Previous: 59.59](https://indike.org/pramana/in.bauddha.taisho.1763.59.59) - [Next: 59.61](https://indike.org/pramana/in.bauddha.taisho.1763.59.61) - [Up: 59](https://indike.org/pramana/in.bauddha.taisho.1763.59) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.59.60) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.59.60](https://indike.org/pramana/in.bauddha.taisho.1763.59.60) · Pramāṇa