[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 59.6 # 大般涅槃經集解 59.6 大般涅槃經集解 59.6 - **Language:** Classical Chinese ### [59.6](https://indike.org/pramana/in.bauddha.taisho.1763.59.6) 案僧亮曰：根機不同，俱是執著，而憍陳如聞無常以受道，六師因我樂以反真也。聞我則欣同，故說已解以自多。而此說非色為我，謂與佛解不同也。寶亮曰：此中往復，不異下先尼中但自猶有徒眾、未有所稱，至於徒黨都盡，十師方現受降伏，歸還正道也。 > Sengliang comments: "Capacities of faculties differ, yet both are clinging; however, Kauṇḍinya heard of impermanence and thereby received the Way, while the six masters, on account of self and bliss, returned to the truth. Hearing of 'self', they rejoiced in agreement, and thus explained their own understanding to aggrandize themselves. Yet this explanation—that what is non-matter is the self—supposedly differed from the Buddha's understanding." Baoliang comments: "The exchange here is no different from the case of Śreṇika below; it was only that they still possessed followers and had not yet submitted. When their factions were entirely exhausted, the ten masters then openly underwent subjugation and returned to the correct path." > — English (machine translation) (machine translation) - [Previous: 59.5](https://indike.org/pramana/in.bauddha.taisho.1763.59.5) - [Next: 59.7](https://indike.org/pramana/in.bauddha.taisho.1763.59.7) - [Up: 59](https://indike.org/pramana/in.bauddha.taisho.1763.59) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.59.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.59.6](https://indike.org/pramana/in.bauddha.taisho.1763.59.6) · Pramāṇa