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# 大般涅槃經集解 59.70

大般涅槃經集解 59.70

- **Language:** Classical Chinese

### [59.70](https://indike.org/pramana/in.bauddha.taisho.1763.59.70)

案僧亮曰：此下廣說善不善相也。寶亮曰：此下凡有三翻，明此三法也。第一直總明定慧捨相。第二從奢摩他名為能滅，以去別解此三法也。第三從奢摩他有二種，世間出世間以下，偏釋定慧二法也。十住菩薩智慧力多三昧力少者，若攝心在境，不馳蕩外緣，目之為定。十住菩薩未居極位，不免企上之心，故義言智多定少耳。此非了義言也。

> Sengliang comments: From here onward, the wholesome and unwholesome marks are explained in detail. Baoliang comments: From here onward, there are three sections in all explaining these three dharmas. The first directly and generally explains the marks of samādhi, prajñā, and upekṣā. The second, from 'śamatha is called being able to extinguish' onward, separately explains these three dharmas. The third, from 'śamatha is of two kinds: worldly and supramundane' onward, specifically interprets the two dharmas of samādhi and prajñā. As for 'bodhisattvas of the ten abodes have abundant power of prajñā and little power of samādhi': if collecting the mind on an object without roving toward external conditions is designated as samādhi, then because bodhisattvas of the ten abodes have not yet attained the ultimate rank and cannot avoid the aspiration to advance upward, it is metaphorically said that their wisdom is abundant and their samādhi is meager. This is an indirect teaching (nītārtha).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.59.70) — English, machine translation

## Linked texts (1)

- [大般涅槃經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.mahaparinirvana-mahayana*zh-t375.28.88) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.59.70](https://indike.org/pramana/in.bauddha.taisho.1763.59.70) · Pramāṇa
