[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 6.31 # 大般涅槃經集解 6.31 大般涅槃經集解 6.31 - **Language:** Classical Chinese ### [6.31](https://indike.org/pramana/in.bauddha.taisho.1763.6.31) 案僧亮曰：此譬廣上事也。城喻涅槃。僧宗曰：佛果排遣累，喻城之防非也。戒防身口外失如墻也，定水為塹也，慧能決斷除惡如俾倪也。保其所得，謂取虛偽物也。寶亮曰：第二奪果也。寶城無體，為眾寶所成。若一德不備，不得稱為大涅槃也。昔之所說，乃是涅槃因緣中說耳。 > Sengliang states: "This simile expands upon the matter above. The citadel is an analogy for nirvāṇa." Sengzong states: "The Buddha-fruit dispels defilements, likened to the citadel's defense against wrongs. Precepts guard against external faults of body and speech, like a wall; the water of concentration serves as a moat; wisdom can resolve and eliminate evils, like parapets. Holding fast to what they had attained is called 'taking false and unreal goods.'" Baoliang states: "The second is depriving them of the fruit. The jeweled citadel has no single substance; it is formed of many jewels. If a single virtue is lacking, it cannot be called mahānirvāṇa. What was spoken previously was merely an explanation within the causes and conditions of nirvāṇa." > — English (machine translation) (machine translation) - [Previous: 6.30](https://indike.org/pramana/in.bauddha.taisho.1763.6.30) - [Next: 6.32](https://indike.org/pramana/in.bauddha.taisho.1763.6.32) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1763.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.6.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.6.31](https://indike.org/pramana/in.bauddha.taisho.1763.6.31) · Pramāṇa