[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 60.72 # 大般涅槃經集解 60.72 大般涅槃經集解 60.72 - **Language:** Classical Chinese ### [60.72](https://indike.org/pramana/in.bauddha.taisho.1763.60.72) 案僧亮曰：難意若定受者，可修梵行；求解脫不定，何用求離耶？僧宗曰：業既不定，會當轉惡生善也。寶亮曰：此下第三，出愚智二人所行之法也。將欲明義，故師子吼先作此難云：若必不定，則自得去，何用修道耶？ > Sengliang states: The objection's intent is: if it is determinately experienced, one can cultivate holy conduct; in seeking liberation from the indeterminate, what use is seeking to leave it behind? Sengzong states: Since karma is indeterminate, it will inevitably transform evil and give rise to good. Baoliang states: From here downward is the third, identifying the practices performed by the two persons, the foolish and the wise. Intending to elucidate the principle, Siṃhanāda therefore first poses this objection, saying: If it is necessarily indeterminate, then one will naturally depart from it; what use is cultivating the path? > — English (machine translation) (machine translation) - [Previous: 60.71](https://indike.org/pramana/in.bauddha.taisho.1763.60.71) - [Next: 60.73](https://indike.org/pramana/in.bauddha.taisho.1763.60.73) - [Up: 60](https://indike.org/pramana/in.bauddha.taisho.1763.60) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.60.72) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.60.72](https://indike.org/pramana/in.bauddha.taisho.1763.60.72) · Pramāṇa