[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 61.102 # 大般涅槃經集解 61.102 大般涅槃經集解 61.102 - **Language:** Classical Chinese ### [61.102](https://indike.org/pramana/in.bauddha.taisho.1763.61.102) 案僧亮曰：不以一法為體，無住法界總十八界也。入陰亦爾。十二因緣遍在三世無住處名常，果入虛空亦爾。譬佛性非是一法，圓取則得、偏執則失。四大亦無有業者，四大力雖均等，至各不相似。四力皆等，堅濡色異者，由因異果無作者也。 > Sengliang comments: "It does not take a single phenomenon as its substance; the dharmadhātu without abode encompasses all eighteen dhātus. Entering the aggregates is also like this. The twelve links of dependent origination pervasively exist in the three times without an abode, which is called 'constant'; the fruit entering space is also like this. Metaphorically, buddhadhātu is not a single phenomenon: taking it wholly, one grasps it; grasping it partially, one loses it. That 'the four great elements also have no karma': although the powers of the four great elements are equal, in the end they do not resemble each other. The four powers are all equal, yet firmness, moisture, and color differ; because the cause differs, the fruit has no creator." > — English (machine translation) (machine translation) - [Previous: 61.101](https://indike.org/pramana/in.bauddha.taisho.1763.61.101) - [Next: 61.103](https://indike.org/pramana/in.bauddha.taisho.1763.61.103) - [Up: 61](https://indike.org/pramana/in.bauddha.taisho.1763.61) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.61.102) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.61.102](https://indike.org/pramana/in.bauddha.taisho.1763.61.102) · Pramāṇa