[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 61.74 # 大般涅槃經集解 61.74 大般涅槃經集解 61.74 - **Language:** Classical Chinese ### [61.74](https://indike.org/pramana/in.bauddha.taisho.1763.61.74) 案僧亮曰：第二暫出還沒。不習浮者，本不修戒定慧也。僧宗曰：雖復習觀四意止，而智力未深，其人猶退。言沒已還出者，以其習觀見理義為出，未可是名，故言出已復沒也。力大故出者，既觀無常苦等，於外凡為大力也。不習浮者，如觀力淺故也。 > Sengliang comments: "The second emerges briefly and submerges again. 'Not practicing swimming' means that they fundamentally did not cultivate morality, concentration, and wisdom." Sengzong comments: "Although they practice contemplating the four applications of mindfulness, their power of wisdom is not yet deep, and this person still regresses. That they 'submerge and emerge again' means that taking their practice of contemplation and seeing of principle and meaning as 'emerging,' it cannot yet be definitively named, which is why it is said that having emerged, they submerge again. Their 'emerging because their power is great' means that having contemplated impermanence, suffering, and so forth, in comparison to external ordinary beings, it is a great power. 'Not practicing swimming' is because the power of their contemplation is shallow." > — English (machine translation) (machine translation) - [Previous: 61.73](https://indike.org/pramana/in.bauddha.taisho.1763.61.73) - [Next: 61.75](https://indike.org/pramana/in.bauddha.taisho.1763.61.75) - [Up: 61](https://indike.org/pramana/in.bauddha.taisho.1763.61) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.61.74) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.61.74](https://indike.org/pramana/in.bauddha.taisho.1763.61.74) · Pramāṇa